koans
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| - | 65) | + | 65) The sound if something struck! - and I have forgotten all I knew. |
| - | 64) | + | Training was not even temporarily necessary. |
| - | 63) | + | In movement and deportment I manifest the Ancient way, |
| - | 62) | + | And fall not into a possible pessimism. |
| - | 61) | + | Nothing of me remains when I pass, |
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| + | In speech and manner free of dignity. | ||
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| + | All those who have reached this state of knowledge by experience, | ||
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| + | Without exception tell of this supreme activity-potential. | ||
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| + | (Collection of Vines and Entanglements) | ||
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| + | Which line is most important? | ||
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| + | 64) Go straight on the narrow mountain path that has a thousand curves. | ||
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| + | //I stood up, slowly looked around and very slowly took a step. Then I walked as we do in Kinnin.// | ||
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| + | 63) Extinguish a candle light a thousand miles away. | ||
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| + | //I sat and breathed out while miming putting out a candle in my heart. Roshi said I could have just reached out to an imaginary candle at arms length too. Its about no separation and so also no distance. I also had a lot come up about the relationship between flames that upset me in the world, like worries about how people treat me at work and insecurities and desires I have burning inside me. What if I let some flames within me go out?// | ||
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| + | 62) 1. How would you react if the devil' | ||
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| + | //I mimed riding in a cart that was careering out of control as if I was holding on for grim life.// | ||
| + | |||
| + | //Roshi said, if a big 4x4 with tough looking fellas pulled up and asked me to get in would I? I said in real life, definitely not.// | ||
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| + | 61) 1. Kyosei asked a monk, “Outside the doors, what is the noise?” The monk said “That is the voice of the raindrops.” (Blue Cliff Record, Case 47) | ||
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| + | //I tapped my fingers on the floor, rippling like rain.// | ||
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| + | //Brings up moments when I feel the material things in a room and its walls and furniture, sing to me.// | ||
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| + | //When is something trying to communicate with me and when is it just happening regardless of me?// | ||
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| + | 60) 1. Joshu' | ||
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| + | Glittering severe frost is illuminating. | ||
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| + | Asking what it is, | ||
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| + | The body is cut in half. | ||
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| + | Which line is the most important? | ||
| + | |||
| + | //The body is cut in half | ||
| + | |||
| + | I mimed pulling a sword from its sheath, raising it and cutting myself in half, throwing my arms out and to the floor, collapsing my split body. | ||
| + | // | ||
| - | 60) | ||
| 59) | 59) | ||
| Line 27: | Line 78: | ||
| 55) | 55) | ||
| - | 54) | + | 54) 1. Daizui' |
| + | 2. A monk asked Dauzui: “When the great thousand universes altogether and utterly perish in the kapa fire, is it doubtful what will happen? Does the self perish or does it not perish?” Daizui replied “It perishes.” The monk said “If so, following the universe, will it perish? Daizui said “It will follow on and perish.” | ||
| + | |||
| + | //I am on 🔥, act like I am on fire.// | ||
| 53) | 53) | ||
| - | 52) | ||
| - | 51) | + | 52) 1. Present Mumons Mu and Joshus Mu using your hands. |
| - | 50) | + | //Made an ‘0’ with my hands.// |
| - | 49) | ||
| - | 48) | + | 51) 2. Recite a poem in connection with Mumons Gatha using things in the room. |
| - | 47) | + | //Go round the room pointing at things calling them Mu!// |
| - | 46) | ||
| - | 45) | + | 50) Capping phrase of the above. |
| - | 44) | + | 49) The gatha (20 MU) of Mumon Muji. |
| - | 43) | + | Mu Mu Mu Mu Mu |
| - | 42) | + | Mu Mu Mu Mu Mu |
| - | 41) | + | Mu Mu Mu Mu Mu |
| - | 40) | + | Mu Mu Mu Mu Mu |
| - | 39) | + | Mu Mu Mu Mu Mu |
| - | 38) | + | //Go round the room pointing at things calling them Mu!// |
| - | 37) | ||
| - | 36) | + | 48) Capping phrase of the above. |
| - | 35) 1. How do you hear it closer? | + | |
| + | 47) 1. When did that tree grow? | ||
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| + | //The 4th of March 1978, when I was born.// | ||
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| + | 45) 1. Joshua Cypress tree | ||
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| + | A monk asked Joshu “What is the meaning of the Bodhidharma coming from the west?” | ||
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| + | Joshu replied “The cypress tree in the garden.” (The Gateless Gate Case 37) | ||
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| + | //Be the Cypress tree.// | ||
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| + | 44) 1. Master Gosi-en told the monk. There is a man who can write the five words “why the Bodidharma came to China (from the west)?” On the paper of the universe using Mount Sumeru as a brush and the ocean as an inkwell. If you can do it I will open my prayer mat and bow. ( Collection of Vines and entanglements) | ||
| + | |||
| + | //Mime dipping my pen in Mount Sumeru and writing the phrase in the air.// | ||
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| + | 43) Master Ungo once was at Ryumon (Dragons Gate) temple. One day a monk was bitten in his leg by a snake. Bitsugen, one of the monks, asked “this is the Ryumen, why was he bitten by a snake?” The master, in reply suddenly manifested the figure if the great man. Later, Master Engo heard about this. There is a priest at Ryumen. Owing to him the Buddha dharma of Eastern Mountain (where the Ryumen is located) has not been reduced yet. (Collection of Vines and Entanglements) | ||
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| + | Present the Masters manifestation of the great man. | ||
| + | |||
| + | //I jumped as if there were a snake.// | ||
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| + | 42) Isan's Buffalo | ||
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| + | //Isan once told the student “I, an old monk will be reborn as a buffalo in the front house of a temple a hundred years later and five words will be on the buffalo. If you call this monk Isan, it is a buffalo. If you call it a buffalo it is monk such and such. Tell me what do you call it? Kyozan made a bowl and went away. (Collection of Vines and entanglements)// | ||
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| + | 41) Where does the rain come from? | ||
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| + | 40) 1. What colour does the wind have? | ||
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| + | //Gesture the wind blowing and say the colours of the things it is blowing on. It has no innate colour of its own.// | ||
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| + | 39) 1. How do you hear it closer? | ||
| //I blew and gestured - being the wind. | //I blew and gestured - being the wind. | ||
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| 18) Sei-Kenco of Cho composed a gatha as he was enlightened upon hearing a thunder strike: | 18) Sei-Kenco of Cho composed a gatha as he was enlightened upon hearing a thunder strike: | ||
| - | | + | |
| - | Sitting in the room in absolute silence: | + | Sitting in the room in absolute silence: |
| - | + | ||
| - | Mind source unmoved | + | Mind source unmoved |
| - | + | ||
| - | The striking of thunder has opened the gate of the heads crown. | + | The striking of thunder has opened the gate of the heads crown. |
| - | + | ||
| - | The beginningless self.nature has been awakened. | + | The beginningless self.nature has been awakened. |
| - | + | ||
| - | Which line is the most important? | + | Which line is the most important? |
| - | + | ||
| - | Present the implication (content) of the line. | + | Present the implication (content) of the line. |
| 17) A-ji Khan (note; A is the first letter of the alphabet and it also means ‘the beginning of growth, the source of the universe’. | 17) A-ji Khan (note; A is the first letter of the alphabet and it also means ‘the beginning of growth, the source of the universe’. | ||
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